Holocaust Remembrance Day
On this day of commeration of the
atrocities committed by the Nazi Regime, it is important to look to the present
and future. However, it is also essential to remember the extent of the
abhorrences against the Jewish and other 'untermenschans'. Nothing can
illustarte this more than Auschwitz, the foremost component of Hitler's 'Final
Solution'. I visited in early November as part of the 'Lessons from
Auschwitz' programme run by the Holocaust Education Trust. It intended to
humanise the victims and perpetrators of the genocide, and to glean some positivity
from this monument to human torment.
Auschwitz Birkenau |
I have reflected greatly on the
whirlwind trip to the infamous site, and I have come to the distinct conclusion
that I have not received any sudden flash of enlightenment, or any other
similarly seminal realisations. Before departing, I read numerous
accounts describing how visiting Auschwitz has given them new perceptions on
life, torn up their religious beliefs or has given fresh impetus to act against
the prejudiced status quo. Indeed, in my application to take part in this great
opportunity, I believed that by 'bearing witness to the remnants of the
Holocaust, and by divulging the horror of what happened within the walls of
Auschwitz, I can encourage people to perform simple acts of kindness, become
mindful in every interaction and subsequently plant the seeds of goodness that
will blossom into a better future'. It is with great regret that this
optimistic presumption never materialised.
On seeing the barbed wire, the red brick
barracks and the perfectly preserved gas chambers and crematoria of Auschwitz
I, I was deeply affected by the surviving abhorrences. I have a vivid
imagination, and when visiting a museum exhibit or a historical site, I see
more than my eyes can bear witness too; the rusting machine gun nests are
suddenly manned by ruthless SS guards, bellowing commands and insults at the
hundreds of stripy-uniformed inmates freezing in the raw cold of the
empty parade square below.
A spectre of death presides over Auschwitz.
Everywhere you look, the most sickening event in the human story comes to
life, the walls of Building Four are painted in the blood of children murdered
by Mengele, the surrounding fields are sown with bodies of slave labourers and
the ashes of Europe's Jews silently drifts from the crematorium. By
witnessing such scenes, it was no wonder that I was
profoundly disturbed, my tears freezing in the bitter wind and my
sobs stifled by a scarf.
On the journey back, the same question
plagued my mind; 'What is the lesson from Auschwitz?’ Even after hours of contemplation and
discussion, I still lack an answer to this mystery. My conclusion is
therefore that there is no lesson, wisdom or positivity that can be imparted by
visiting this abomination. There is only the apparition of
hatred, suffering and death bearing silent testimony to the derelict walls of
the camp, seeing this enhances the curriculum’s strait-jacket education, but my
perspective remains largely unchanged. My only viewpoint altered by the visit was
my view that all artefacts should be preserved, regardless of their purpose
and symbolism. Seeing the terrible arch of Birkenau
instilled my mind with a fervent desire to raze this aversion to the ground and
replace it with a glorious memorial and a Synagogue on the scale of the lost Synagogue
of Oswiecim to commemorate the lives of individuals, and not the grisly deaths
of millions.
That was my reflection two weeks after
returning from Auschwitz, now however, the trip and my role as an ambassador to the Holocaust Education Trust has opened my eyes to the
uncomfortable parallels between the present day and the 1930s that preceded the
Holocaust. In the decades following the genocide, the ugly spectre of semitism seemed a thing of a prejudiced past. But not any longer.
Even
university campuses – allegedly hubs of free speech and freedom of thought –
aren’t immune to the ascension of anti-Semitism. Last year, a former Chair of
the Oxford University Labour Club resigned from his post, claiming that a high
proportion of members seemed to have ‘some kind of problem with Jews’.
In June,
Zachary Confino, a Jewish student at York University received a public apology
and £1,000 from the Student Union for the anti-Semitic abuse he was subjected
to over two years as an undergraduate.
The taunts, which included ‘Jewish prick’ and ‘Israeli twat’ were, he said, not
acted upon quickly enough by the university. This type of incident should have
acted as a spur for universities to realise anti-Semitism was alive and well.
Yet over the summer, the NUS voted to remove the right of Jewish students to
vote for their Jewish representative on the union’s Anti-Racism and
Anti-Fascism Committee – a worrying lack of representation for
a student group which is being increasingly targeted. These feelings of concern
within the Jewish community were clear when, in September, 44 student leaders
signed an open letter saying
that: ‘Jewish students have not felt safe participating in our national
movement’.
This climate is possibly even
affecting which universities Jewish people are choosing to study at. More and
more Jewish students appear to be picking universities based on the size of
their existing Jewish communities. The Union of Jewish Students estimates that
more than sixty per cent of Jewish students attended one of six universities –
Leeds, Oxford, Cambridge, Manchester, Nottingham and Birmingham.
All too often, criticism of Israel
seems to be a scant cover for criticism of Jews generally. As Jews are expected – for some unknown reason – to have some kind of innate and stubborn
loyalty to Israel and the Zionist cause.
This isn’t always the case. Mainstream
Zionism has evolved from Herzl's ideals to mean the belief in the right of
existence of the State of Israel. It doesn’t mean that Israel should be immune
to criticism. I, like thousands of others, disagree with the actions of the
state of Israel routinely. Its so-called ‘Peace Wall’, which separates Israel
from the West Bank, its illegal settlements on the West Bank and its actions in
the 2014 Gaza War, are both occasions where I think Israel have committed
crimes against the Palestinian Arabs. Yet a sizeable chunk of the left is happy
to turn a blind eye to the sins of other countries in their myopic focus on the
wrongs of Israel. From here, it’s just a small step to explicit anti-Semitism.
At the very
least, a pattern of behaviour in the Labour party is hardly making Jews feel
welcome. After a summer in which the Chakrabarti report identified a ‘toxic
atmosphere’ in the party, last month’s Momentum conference in Liverpool saw the
‘Jewish Anti-Zionist Network’ handing out leaflets accusing
the ‘Jewish Labour Movement’ of being ‘a representative of a foreign power,
Israel’. The leaflet also asked ‘why
is there so much emphasis on anti-Semitism, rather than other much more
prevalent forms of racism?’. These are just some examples of the left’s
troubling tendency to especially target Israel.
These
attacks aren’t only confined to fringe events though. Only last week, Baroness
Tonge, a Liberal Democrat peer resigned from the party after chairing a meeting
in which Israel was compared to ISIS and Jews were blamed for the Holocaust. Worryingly, this wasn’t a sentiment
being bandied around in some town hall but in Parliament itself. The spread of
anti-Semitism – from university campuses to the heart of Westminster – is
pernicious. Many may think of anti-Semitism as being a disease of another time.
I, too, shared that belief. Yet the troubling truth is that this belief is
outdated: anti-Semitism is alive and well. It’s time to kill it off before it’s
too late.
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